|
The
Sound
of Music (2)
by
Tricia Tillin
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Part Two: Extracts 9 to 20 plus Addendum
EXTRACT NUMBER NINE
Music has prophetic power
Music is called "the universal language." A communication medium that
can cross almost any geographical, ideological or racial barrier, it has
a unique ability to touch the soul and arrest the heart. Music is a language
of the spirit, and those who know this Ianguage and can use it effectively
have BEEN ENTRUSTED WITH A POTENT WEAPON IN THE BATTLE FOR THE HEARTS
OF THIS GENERATION.
As we witnessed during the '60s, MUSIC CAN SHAPE THE SPIRITUAL DIRECTION
OF A GENERATION. The music of the Beatles, and other groups that gained
prominence in that decade, both prophesied and sustained the social upheaval
of that period. I believe the decade of the '90s in many ways will be
a replay of the '60s-but this time, it will be music from the Lord that
captures the world's attention.
Music has been one of the great spiritual battlegrounds of this century,
and the Lord is raising up a host of warriors to seize this battleground
from the enemy and use it for His kingdom. HE IS ANOINTING PROPHETIC MINSTRELS
WHO WILL COMMUNICATE TRUTH THAT CAN HELP SET THE COURSE FOR THIS GENERATION.
Artists and musicians often foresee and foretell the social direction
of civilization. Similarly, many Christian artists and musicians have
the prophetic insight to see the trends and forces shaping the course
of the world. Unfortunately, Christian artists with such insight are usually
constrained by the pressures within the church that so inhibit creativity.
When these visionary pioneers are forced to break ranks with the status
quo to explore new regions, they often find themselves being shot at more
by their friends than by the enemy. Even so many Christian musicians are
courageously pressing beyond such constraints and hostility to prepare
the way for a great advance.
Seeking breakthroughs into new spiritual regions, Amy Grant, Michael
W. Smith, Ricky Skaggs and others have dared to break ranks with traditional
music ministry. They may make mistakes, but making mistakes is not as
deadly as refusing the Lord's command to go into the promised land.
Trying to understand these Christian artists' quest to reach the secular
audience, songwriter John G. Elliott began to pray for them. In response
to his prayers, he says, the Lord directed him to consider the Book of
Esther. This book is unique in that God is never mentioned in it-which
has caused some Jewish and Christian scholars to question whether it belongs
in the Bible. Even so, the story of Esther contains a remarkable revelation
of God's ways.
With that in mind, we should be careful not to condemn a song as godless
just because it doesn't mention God. The Book of Esther may hold an even
more important lesson for the church today. It's likely that the religious
conservatives of that day judged Esther severely for becoming the queen
in a heathen court. But it was all a part of God's strategy to save them.
He gave Esther the wisdom to remain quiet about her faith and her heritage
until the proper time - and then He enabled her to secure deliverance
for her people.
I believe the Lord is placing many "Esthers" in positions of authority
and visibility in numerous secular fields today who will soon use those
positions to initiate a mighty victory for the church. Already millions
of young people- who would otherwise be looking to Madonna or Michael
Jackson-look to Christian artists such as Amy Grant and Michael W. Smith
as role models. If these musicians can stand the pressure they get from
both the church and the world, at the proper time they may be able to
use their platform to turn multitudes to the Lord. But they would never
be able to do this if they had stayed within the confines dictated by
the timid.
The Lord is placing chosen vessels in strategic positions of visibility
from which they will prophesy and help steer this generation toward its
ultimate destiny. THIS MIGHTY ARMY OF CHRISTIAN MUSICIANS WILL BE ANOINTED
WITH THE PROPHETIC POWER TO CAPTURE THE ATTENTION OF A GENERATION. But
they need to be recognized as true ministers, spiritually equipped and
supported by the church. A great opportunity is about to present itself
to those who have the foresight and courage to recognize it.
The Prophetic Power Of Music By Rick Joyner
Charisma, August 1992
EXTRACT NUMBERS TEN, ELEVEN AND TWELVE
Anglican churches welcome rock music and raves
ROCK music and "happy clappy" evangelical choruses should be welcome
in England's cathedrals, the General Synod agreed yesterday. In a debate
about church music, most speakers insisted that there was a place for
on American-style "worship songs" in even the grandest Anglican settings.
The Synod went on to approve a report calling for a mixture of styles
in church music. The report, "In Tune with Heaven", produced by the 15-member
Archbishops' Commission on Church Music, called for a commitment to excellence.
The Rt Rev Michael Baughen, the evangelical Bishop of Chester, and a composer
of lively hymns, said he hoped lovers of Bach would learn to appreciate
modern choruses and "soft rock". "It would be marvellous if every cathedral
could develop every style - not necessarily at services but at music workshops
and so on. There could be orchestral praise or rave in the nave."
"Music helps us worship God. It would be wonderful if the cathedral
could lead the whole diocese in music of all styles " he said. Mr
Tom Sutcliffe, a former professional counter-tenor from Southwark Diocese,
who recently infuriated evangelicals by attacking "happy-clappy crap"
said the report was muddled.
He reminded the Synod that any changes would have to overcome the obstacle
of the traditional love-hate relationship between church musicians and
their clerical employers. "If we musicians are too good, we steal the
limelight," he said. "The ministers want good music, but in its
secondary place." Mr Sutcliffe argued for the scrapping of plans for
a working party to oversee the implementation of the report, which calls
on parishes to set up committees to review their music and worship.
"Parishes do not need musical bureaucrats to tell them how to do these
things" he said. "Whatever happened to the principle of subsidiarity?"
But an amendment he tabled removing the report's references to a working
party was defeated.
THE magnificent Gothic nave of Winchester Cathedral will become a giant
disco dance hall with its first "Rave in the Nave" next month.
In an attempt to win young people, the diocese of Winchester is hiring
a sound and light system for what is said to be "a milestone in 900 years
of cathedral life". In the longest nave in the Western world, the Christian
rock bands Cross Reference, Azimuth Brainstorm and Fresh Claim will mount
a four-hour "rave" on April 24.[1993]
"It is not going to be anything like one of those acid parties. No
drugs will be passed," said the Very Rev Trevor Beeson, Dean of Winchester.
There will be no alcohol but a soft drinks-only cafe will raise funds
for a "dry" bar in the city centre. The event will begin with disco fun
led by the Rev Roly Bain, "a Clown Priest". The Y-sing Youth Choir from
Bournemouth and Winchester's Roundabout Theatre will perform, and the
evening will end with fireworks.. "I hope I will enjoy it, though I
may not" said the Dean. "But that doesn't matter. The main thing
is that the young people have a good time."
THIS year [1993] Winchester Cathedral is celebrating nine centuries since
it was first used on Maundy Thursday in 1093 as a place of worship. The
church was founded in Winchester in 648 by King Kenwalh of Wessex. It
became known as the Old Minister and was the seat of the bishops of Winchester.
Under Bishop Aethelwold it was improved and in its scriptorium the monks
produced Winchester's famed illuminated manuscripts. King Alfred founded
the Royal Mint in the city and in 1079 Bishop Walkelin started the building
of Winchester Cathedral which has the longest Gothic nave in Europe. Fourteen
years later the building was dedicated to the glory of God.
This was the setting for the April 1993 event for the glory of man.
The lead singer of Azimuth Brainstorm snatched a microphone from a stand
in the nave and screamed, 'Let's party.' In the words of Paul Harris
of the Daily Mail, 'They duly did. Several hundred teenagers jumped
relentlessly up and down to the music, occasionally slam dancing -taking
to the stage and diving back into a sea of arms. The searchlights carved
white arcs across the architecture in a style not normally associated
with Gothic. In the aisle they danced on the gravestones."
Apparently this was an attempt by part of the Church of England to show
that Christianity need not be dull and that there was nothing wrong with
inviting young people (at £5 each) into a place of worship for what was
called a 'rave in the nave'. During the four-hour rave, when the words
of the so-called Christian rock bands were nearly inaudible above the
cacophony of noise called music, the east end of the cathedral was planned
to be set aside for quiet prayer and reflection, with incense, candles
and icons at the shrine of St Swithun, led by a monk.
It would appear that the naiveté of the dean and his clergy outweigh
their doctrinal aberrations. It would be interesting to enquire in a year's
time, how many of those present can remember any Christian message that
may have been delivered during the event.
- SYNOD GIVES THE NOD TO ROCK MUSIC IN CATHEDRALS By Damian Thompson,
Religious Affairs Correspondent, Daily Telegraph
- CATHEDRAL HOLDS RAVE IN NAVE by Damian Thompson, Daily Telegraph
- WINCHESTER CATHEDRAL CELEBRATES 900 YEARS WITH A RAVE
A report from The "Evangelical Times", June 1993
EXTRACT NUMBER THIRTEEN
Christians adopt pagan music for worship
Impact International uses African tribal heritage to spawn new forms
of worship. The thump of goat-skin drums pulses through the Jefferson
Junior High School cafeteria as eight dancers dressed in multi-colored
batik robes and headdresses and brandishing short swords jump, sway, and
sashay to an African beat.
"Drums are part of the African tradition to send messages. They are
like the bells in the church to call people to pray," says Alex Mukulu,
39-year-old director of the Ugandan dance troupe Impact International.
"They are drums of praise," he tells students, "drums of
worship."
Impact International's 11-city tour of the U.S. last year aimed at reaching
both churched and unchurched people with their message of praise, cultural
change, and redemption, using African musical forms laced with Western
influences.
Much of the music and dance attempts to show and to affirm the values
of African customs and traditions, says Mukulu... "Our role is to emphasize
and point to those values in every form of culture that are not sinful,
so our people may not lose their traditions but rather perfect them."
Much of Mukulu's music, and even his coming to faith, stems from
a DESIRE FOR PEACE in his war-torn country.
"THERE ARE TWO WAYS TO PULL THE CHRISTIAN COMMUNITY TOGETHER: ONE IS
THROUGH SUFFERING, THE OTHER IS THROUGH THE ARTS," says Jerry Eisley,
director of the Washington Arts Group, a network of Christian artists
in the D.C. area that sponsored Mukulu's group for 17 performances around
the nation's capital.
Arts: Dancing To The Drums Of Praise By Piper Lowell
Christianity Today Magazine 1995
EXTRACT NUMBER FOURTEEN
Music Festival includes new-age presentation
GREENBELT
The sort of "social" evangelism illustrated above in which the focus
is on changing attitudes in society, healing the environment and ultimately
saving the planet is also the motivating force behind the hugely popular
UK Christian Arts Festival, Greenbelt.
Greenbelt's origins are in the charismatic/evangelical wing of the Church,
but what began as a youth meeting for Christians has become after 22 years
of existence a slick, left-wing, liberal, new-agey production that offends
many bible-believing Christians.
Now attracting upwards of 30 thousand visitors each year, Greenbelt is
a Limited Company with a chain of shops selling its own books, videos
and trinkets. As well as mainstage performances from such bands as heavy
metal group, Rez Band and the now notorious group the Nine O'Clock Service,
there are seminars and workshops on subjects such as racism, the environment,
children's rights, homosexuality and evangelical spirituality. (You
will not be surprised to hear that Graham Cray was a speaker in 1994 -
see his article below!).
One of the biggest stirs caused by Greenbelt was its promotion of the
Nine O'Clock Service in 1992. Their use of gyrating girl dancers clad
only in leather bikinis, and flashing lights with symbols on screen that
many identified as occult and new-age, caused a ripple of discontent throughout
the Church. NoS was a youth group and later a fully fledged Anglican church
led by Chris Brain, who recently hit the Press and TV bigtime with the
exposure of his sexual impropriety with several of his young nubile church
workers. Though the Press focused on the sexual abuses of this "church",
its new-age doctrines, its Planetary Mass, and its promotion of the "creation
spirituality" of Matthew Fox had long been a cause for concern amongst
evangelical Christians.
Once again, rock music was at the fore. Chris Brain, the group's guru
and authoritarian head, was a rock musician in the '70's. Thus the services
at the NoS Ponds Forge meeting place used music to inculcate his strange
beliefs into the thousand or so members of his group. Visitors to the
meeting place were met by a wall of sound, flashing disco lights and images
projected onto screens all around the room. During communion (using a
Big Mac) the sounds of Pink Floyd and the Beatle's Magical Mystery Tour
swelled to ear-splitting dimensions. "It is designed to be a place
where beat, meditation, dance and light can reconnect people with God,
transforming their vision of the world" claimed their literature.
While busy transforming their vision, the music was also releasing their
inhibitions and the result is now a national scandal. So it always goes
with rock music, which is designed to arouse the passions.
Yet, the Anglican church - out of which Chris Brain came, and who rushed
to ORDAIN HIM AS AN ANGLICAN PRIEST so that the establishment could claim
a victory in "bringing young people back into the Church" - heeded no
warning given to them that this man was an evil imposter who was ruining
the lives and morals of countless of his flock. The Church, as you will
see, is so eager to cash in on the power of rock music that it will overlook
any amount of dodgy doctrine.
Before we leave Greenbelt, here is a taste of its 1995 Sunday morning
worship service. It begins with the projection of a picture of the earth
as seen from distant space, and eerie music in the background.
[Preface]
"Greenbelt is a festival which celebrates the presence of God in culture.
It is not an otherworldly event, but an exciting connection between flesh
and spirit in the way that God was in Jesus. This morning about four hundred
of us join in the service of awakening, dedicating the day to the search
for God in all our lives, and listening to the voice of God in the experience
of others.
We start the service with our approach to God in the form of this imagination
journey, so let's focus our hearts and minds as we come to worship."
[Background music starts]
"I'm out in space, seeing things clearer than ever before,
watching the earth, listening to its endless stream of noise, searching
for the heartbeat of the planet. From here there are no countries, it's
not like a map or a globe, no lines for territories, no colours to mark
out historical separations. From here there are only movements and currents,
massive forces and lesser ones, caught up in a drama of creation. I am
looking for clues of permanence, something eternal behind the bits and
pieces of death and birth, beginnings and endings.... and I look for a
sense of the ancient, for the wisdom that informs generation after generation,
that creates continuity, develops perspective, saves the people, but I
can't find it. Something has been lost, and something has been rejected....
Who will search for the ancient, the different, the timeless? ...Who will
love the planet, love the people, love the discarded? I am in outer space
and I am in inner space. I am god and I am human. I am skin and I am bone
but I am dry bones waiting for life, waiting to move and waiting to dance."
[Congregation respond together]
"Blessed are you, high God, holy God, the origin and destiny
of our lives. You have not left us to live in darkness, but have gathered
all that is good in humanity and in yourself and visited us in Jesus Christ.
Touch us, and all who worship with us this morning, with your special
Holy Spirit. Gather us into the life of the universe, returning to the
beauty of its original blessing. Free us from the death of the universe,
caught up in the decay of original sin."
[Song follows, then another speaker, who leads in congregational responses,
with a musical/drum beat background]
"Are we ready to reshape the way we think about making relationships,
to see that God knows us as part of one great spiritual economy?"
[Congregational response]
"We are ready to move, we are ready to be free."
[Leader]
"Are we ready to respond to the inner voice of God, slowly
moving us in new directions as we start this new day?"
[Congregation]
"We are ready to move, we are ready to be free."
[Leader (Pace of questions and response increases)]
"Are we ready to accept that what looks like a complete way
of life in the UK might be a smokescreen, that we might be like dry bones
waiting for the breath of God?"
[Congregation]
"We are ready to move, we are ready to be free."
[Leader]
"Are we ready to commit ourselves to a renewal of our communities
built around the renewing power of God's Spirit?"
[Congregation]
"We are ready to move, we are ready to be free."
[Leader]
"Are we ready to move, love, breathe, live and rejoice in the
ever emerging presence of God in the spirit of humankind? Hold onto the
wisdom of the past, and repent of the follies?"
[Congregation]
"We are ready to move, we are ready to be free."
[Leader (increasing intensity)]
"What are we ready for?"
[Congregation]
"We are ready to move, we are ready to be free."
EXTRACT NUMBER FIFTEEN
Defending Rock Music
"An Enlightenment-educated mind turns the richness of scripture...into
a tight rational system of doctrines and moral values. Songs, or more
accurately lyrics, are then tested against this absolute standard of this
inadequate concept of Christian truth. But God has given the Arts, including
music, as ways of knowing, experiencing and discovering truth in the world...much
evangelicalism has a terrible tendency of being of the world but not in
it, and shares post-Enlightenment culture's unease about the Arts...there
is still too much emphasis on the opportunity to "get the gospel across".
(fine though that is when done appropriately and sensitively) and too
little grasp of the wide-ranging roles of art in God's creative and redemptive
purposes.
MADONNA takes traditional Christian imagery in a way which fundamentally
denies its original meaning. As John Fiske has written, "Combining the
crucifix with the signs of pornography is a carnivalesque profanity, but
the new combination does not mean anything specific, all it signifies
is her power, her ability to use the already written signifiers of patriarchal
Christianity and to tear them away from their signified, in the moment
of empowerment." To interpret the jargon: to pick and mix using Christian
images is nothing but my act of power to use what I like to build my truth.
Artists struggling in this world need our support and prayer not our ongoing
suspicion. Such artistry I believe REQUIRES AND IS PROMISED THE ANOINTING
OF THE SPIRIT.
U2 AND THE VOICE OF THE SPIRIT
The Spirit comes as the foretaste of the coming Kingdom, the powers and
visions of the age to come breaking through. The Spirit brings the church
into being but continually challenges the church to be true to Christ's
Kingdom - his rule over all life. I believe the work of Christian artists
on the frontiers of cultural change and who are ill at ease with institutional
forms of Christianity can indeed be 'the voice of the Spirit' to the church
and a voice we need to hear. Perhaps when we prove more open to listen
we will find our sister and brother musicians set free to hear our sincere
questions and uncertainties about their work.
Much of the present questioning is focused around U2 and their recent
album 'Achtung Baby' Throughout the me-decade of the 80s U2 held out a
vision of a world of justice and non-violence in which sexuality had its
place and spirituality was essential. The massive success of 'The Joshua
Tree' shows that this struck a chord with many people for whom materialism
was not enough At the start of the 90s politicians began to speak the
language of a NEW WORLD ORDER as the Eastern bloc collapsed. The great
symbol of that new order was the pulling down of the Berlin Wall. At that
time U2 were in Berlin and have produced an album that warns that new
world orders are not established by the mere collapse of one ideology.
In other words, the world has meaning but its meaning is not found in
the apparent triumph of the West. As their raw material they took not
only their observation of the world. but the experience of THEIR OWN INNER
LIVES AND SEXUALITY. including the breakdown of The Edge's marriage.
The album is full of personal honesty: 'I must be an acrobat to talk
like this and live like that', it is also full of the hope of redemption
though set in the context of a darker album that focuses more on the reality
of human sinfulness than did its predecessors. 'The Fly' speaks of the
fall but also has its 'gospel voice' pointing to redemption. 'One' affirms
the possibility and importance of human love, despite the distortions
of sin.
Musically U2 have found a new music for a new decade taking the more
cluttered rhythms of dance music rather than the expansive rock style
of their previous hits, and the form is entirely appropriate to the message.
The Zoo TV tour brings the whole album alive and puts it in context with
their previous music. In particular the visual and phrases which accompany
'The Fly' as the second song of the set portrays our post-modern culture
with its loss of truth and reliance on images. 'Everything you know is
wrong', flashes the screen, soon followed by 'Believe everything', that
followed by 'Enjoy the surface', while the final chords are accompanied
by an ironic 'Watch more TV.' U2 understand the culture in which they
stand far better than most of their FELLOW CHRISTIANS. They continue to
offer a CHRISTIAN VISION to their audience for those who have eyes to
see. Sadly there seems to be more understanding outside the church than
in it. Adam Sweeting wrote in The Guardian (newspaper): 'Maybe the young
U2 thought they had to get a message across, but a little more age has
brought a great deal more irony. In becoming less serious, they have grown
more profound.' Oh that more in the church could recognize the same!
From
Why Must I Always Explain? by Rev Graham Cray,
Principal of Ridley Hall Theological College
in THIRD WAY magazine, July/August (no year given - possibly 1993?)
EXTRACT NUMBER SIXTEEN
Music evangelises without a word
The gospel of Jesus is the most dynamic word in the world today. It is
God's power in action - His creative word. It carries the same force with
which He created this amazing universe. And that creative word, as the
bible says, was accompanied by angelic music and song.
God uses PROPHETIC MUSIC to stir our hearts, inspire our spirits and
COMMUNICATE CREATIVE PRESENCE. Music and song bring holy power to spiritual
warfare. The battle cry of praise devastates the enemy...the Psalmist
calls for the whole of creation to praise the Lord - sun, moon, stars,
earth, sea, snow, wind, mountains, trees, breasts, birds and all peoples.
Little wonder then that music and song is essential in our life together
as worshipping churches.
And in this Jesus Revolution decade, music identifies with people, calls
them to Him and communicates creative gospel power. All types of
music are included: rock-dance, ambient, ballad, acapella, white metal,
black gospel, contemporary and traditional hymn tunes. All will praise
the Lord and communicate the gospel. The music of the Jesus Revolution
is growing fast...it will reach the gut feelings of multitudes.
From:
Music Of The Jesus Revolution
In "Blood, Fire and Covenant", the magazine of
The "Jesus Army" - Jesus Fellowship of Noel Stanton
EXTRACT NUMBER SEVENTEEN
Don't give us rock music!
RUSSIAN CHRISTIANS RESIST ROCK MUSIC
In an "Urgent Message from Peter Peters and Vasilij Ryzhuk of the Unregistered
Church in Russia" reported in Prophetic Alert, November 1992, Russian
believers plead that the import of American "Christian" rock music would
stop.
They admit that the music attracts people to churches, but NOT TO GODLY
LIVING. They say "we were in prison for fifteen years, and eleven years
respectively, for Christ's sake. We were not allowed Christian music,
but rock music was used as a weapon against us day and night to destroy
our souls. We could only resist with much prayer and fasting. Now we have
a time of more openness, and we are no longer taken to prison. However,
now it is Christians from America who damage our souls. We do not allow
this music in our church, but they rent big stadiums and infect teenagers
and adults with their rock music".
EXTRACT NUMBER EIGHTEEN
Music used as prophecy
PROPHETIC MUSIC
On the subject of "prophetic music" which seems a contradiction in terms
to me, I have a set of five tapes distributed by Vineyard on the subject,
by Kevin Prosch. The idea seems to be that certain "anointed" individuals
use music as their medium of prophecy.
I am sure Alice Bailey would understand what this means! After all, she
also was a channel for new revelations. Yoko Ono Lennon testifies that
the Beatles were "mediums" in that "they weren't conscious of
all they were saying but it was coming through them". John Lennon
agrees: "When the real music comes to me - the music of the spheres,
the music that surpasseth understanding - that had nothing to do with
me, 'cause I'm just the CHANNEL. The only joy for me is for it to be given
to me, and to transcribe it like a medium - those moments are what I live
for".
Remember (see part one) that this "new sound" we have been promised will
come in some cases by direct revelation: (quote) "Many of the Lord's
minstrels will have experiences of being caught up into the heavens to
hear the music of heaven. Others will be given music and spiritual songs
in dreams and visions." The quality of this new song, therefore, may
depend of exactly where these people go in their supernatural travels,
and whom they meet on the way!
EXTRACT NUMBER NINETEEN
The return of the OT Priestly Ministry of Music.
Music and worship have played an integral role in the church throughout
history. With every person whom God has used to bring forth FRESH REVELATIONAL
TRUTH ~ He has raised up minstrels and songwriters with them to put to
music the message of the hour.
Along with every move of God have come expressions of praise and worship
different from those of the past move. The church of this anointed decade
has seen a tremendous growth in the emphasis of praise and worship. More
tapes, books, seminars and manuals have been produced on the subject of
praise and worship in the last decade than in the whole history of the
church.
The reason for this rapid interest in praise and worship is that we are
living in the day foretold by Amos: "In that day," the Lord
declared, "I will restore David's fallen tent [tabernacle]"
(Amos 9:11, NIV). David's tabernacle was place of continual praise and
worship. Amos prophesied of the day WHEN THE PRIESTLY MINISTRY OF MUSIC
WOULD BE RESTORED as it used to be. We are living in that day.
God has a purpose for this restoration. This purpose is clearly revealed
in the next verse: "so that they may possess" (v. 12, italics mine).
Possess means "to cast out, consume, destroy disinherit and occupy,
driving out the previous tenants." Amos' prophecy brings the understanding
that God is raising up the ministry of praise and worship for the purpose
of doing spiritual warfare against the devil.
The psalmist David spoke of this same purpose: "You have ordained
praise because of your enemies, to silence the foe and the avenger"
(Ps. 8:2,). God never ordained praise because He needed it. God is not
insecure, nor does He have an ego problem. God commands us to praise Him
because we need it. We are the ones that benefit through praise, as great
damage is done to the kingdoms of darkness.
We must realize that praise does more than honor God. It dishonors the
devil It literally paralyzes him when we praise God.. Psalm 149 declares
that OUR PRAISE EXECUTES GOD VENGEANCE AND WRITTEN JUDGMENTS. It also
binds kings and nobles (principalities and powers) with chains and fetters.
God has placed a mighty weapon our hands. It is the weapon of praise.
A scriptural example of this truth that our praise executes God's
vengeance-is revealed in Matthew 21. Jesus triumphantly rode into
Jerusalem on a donkey, a huge crowd of people began to shout praises and
cry out for deliverance: "Hosanna to the Son of David!" In the midst of
this celebration Jesus revealed a side of His nature that many people
had never seen. He went into the temple and proceeded to drive out all
those who were buying and selling, angrily overturning their tables and
wares. "It is written," He told them, 'My house shall be called
a house prayer,' but you have made it a den of thieves" (Matt. 21:13).
Isaiah 42:13 declares, "The Lord will march out like a mighty man,
like a warrior He will stir up His zeal; with a shout He will raise the
battle cry and will triumph over His enemies" . Jesus' zeal was stirred
like a warrior in the midst of shouting, and he triumphed over those making
mockery of the temple. Today a fresh sound is coming forth in praise and
worship. God is raising up men and women who are writing songs to bring
the church to attention. These songs are teaching and admonishing us with
the truths concerning spiritual warfare. As I read the Psalms, I have
come to the conclusion that David would be branded a heretic by much of
the religious community if he were alive today THE WARFARE SONGS WRITTEN
TODAY ARE MILD COMPARED TO WHAT DAVID WROTE.
God is raising up anointed prophetic songwriters to bring forth THE WAR
SONGS OF ZION IN ORDER THAT THE CHURCH MAY BECOME THE FIGHTING ARMY THAT
HE HAS CALLED IT TO BE. These songs are also bringing NEW ILLUMINATION
of God's character and nature. God declared 244 times in the Bible that
He is the Lord of Hosts. This name is used five times more than any other
descriptive or redemptive name of God. Lord of Hosts means "Lord of
a mass of people organized for war." HE IS THE LORD OF A WARRING PEOPLE!
The Bible declares we war not with flesh and blood, but we war against
demonic principalities. Let us take up our weapon of praise and begin
to use it against the enemy. Lift up your voice in exaltation, knowing
that your praise will silence the enemy!
Robert Gay is the worship leader for Bill Hamon 's Christian International
in Santa Rosa Beach, Florida. He writes songs for Integrity Music, which
featured him as the worship leader on Victor's Crown in 1989.
From:
Silencing The Enemy By Robert Gay
Charisma Magazine October 1992
EXTRACT NUMBER TWENTY
Music brings hidden revelations.
Our praise is one of the most valuable gifts can give to our heavenly
Father. Most every believer today realizes that. And yet, despite the
renaissance of praise that has swept through the Church in recent years
not one of us has truly grasped just how much impact our praises can actually
have-both in heaven and on earth As this prophecy delivered through Kenneth
Copeland and at the International Believers' Convention reveals, we've
hardly even begun to experience the supernatural power of praise:
"In all these years, the body of Christ has never really plumbed the
depth of what is available through the ministry of praise and worship
and the ministry of ministering unto the Lord, saith the Spirit of Grace.
For in the midst of that atmosphere is great strength and great power....
"For you are a royal priesthood, a royal priesthood, a royalty chosen
from the rejected and given a royal diadem out of the scepter of righteousness
which has been pointed unto you. You have been given the glorious crown
of a priestly praiser and worshipper....
"And in these last days, that praise and worship will come as a great
restoration to the church. IT WILL, IN FACT, GO OUT EVEN FURTHER THAN
A RESTORED TRUTH INTO THE REALM OF TRUTH THAT HAS NOT YET BEEN REVEALED.
For there is a depth of praise and worship that the Church doesn't even
know and has not walked in yet....
From
The Power Of Praise, A prophecy by Kenneth Copeland
Published in Voice of Victory magazine, (?) Summer 1989
ADDENDUM - THE NEW MUSIC AT LARGE
Reports From the Meetings
At our bi-weekly renewal meeting tonight, several of us heard (and a
couple "sensed") the heavenly choir.
It was the final song of our set--'we will dance' by David Ruis-- suddenly
I heard what sounded like a group of very rich and well intoned voices
echoing "Holy, Holy, Holy" on a single note in rhythm with the music.
It sounded pretty cool...but I couldn't figure out who was singing it.
So I joined in at the mic., singing what I was hearing. When I stopped
after about four measures, I continued to hear it. I said, quietly, into
the mic. "who's singing that part...it's really neat?" No one answered...and
it was then that the hair stood up on my arms and the back of my neck,
and I realized, to my amazement, that it wasn't anyone in the sanctuary...I
was left only concluding that it was an angelic choir. I looked at our
acoustic guitarist and said "do you hear that?" He shook his head "no"...but
I was still hearing it.
Throughout this time (perhaps two minutes?), the atmosphere in the sanctuary
became charged. People began dancing and celebrating and cheering...and
I could still hear the voices...rich, not too deep (at first) echoing,
over and over, holy, holy, holy.
When we were done, I couldn't get over my amazement...and I asked the
gathered congregation "did anyone else hear that?" Several raised their
hands...including our electric guitarist who said he had heard the singing...had
looked out over the congregation...and realized no one was singing, it
had to be angels.
From
The Heavenly Choir
Circulated by : "A news bulletin service bearing upon the current
worldwide awakening."
RICK JOYNER'S NOTES ON THE 1996 'HEART OF DAVID' CONFERENCE
Old Beatles Song brings the Glory Cloud!
On April 18, 1996 we began our Spring Conference on the theme of "The
Heart of David: Worship and Warfare." Weeks before it began we started
to sense that this was going to be a major encounter with the Lord. We
were not disappointed.
It has seemed that each one of our conferences over the last four years
has begun at the level that the previous one left off, and then gone higher.
This one certainly continued the trend. When "the smoke had cleared" it
had exceeded all of our hopes and expectations.
In the first meeting there was a holy electricity that charged the
air. The worship immediately hit a level that was as strong as we
have ever experienced, and immediately started pushing back the limits.
It continued for over two and a half hours. There was no time left for
a message or ministry, but it was right. We did not just want to talk
about worship and warfare, we came to do it! Experience is a much better
teacher than words.
The intensity continued to grow in each meeting through Friday afternoon.
It was during that meeting that the gulf between heaven and earth had
somehow been bridged in a powerful way. After the musicians had stopped,
the people continued, with the volume rising dramatically. Then it was
if "the sound of many waters" filled the Grand Assembly Hall. It was deafening.
We seemed to be vibrating as if a tidal wave was sweeping over us.
It continued for several minutes until I did not think we could take much
more. When it stopped a great sense of awe filled the room.
Ray Hughes, one of our speakers and a man who has studied and led worship
for many years, later told me that it was impossible for human voices
to make the sound that we heard in that meeting. He said that it seemed
to cover the entire sound spectrum at one time, and that he had only heard
such a thing in dreams and visions that he had had about ten years before.
I do not understand the technicalities of what we heard, but I have been
in many concerts and rock festivals with hundreds of thousands
of people, and I have never heard anything like it. Members of our worship
band who have played in such huge concerts said they have never seen or
heard anything like it either. We only had three thousand at the entire
conference, and one thousand of them were in an overflow room. There had
to have been heavenly help.
The meetings that night and the next morning were intense, but it seemed
as if things had leveled off a bit. That afternoon the momentum was gathering
again. I gave my brief message before the worship because I knew that
once it got started there would be no stopping it. When Don Potter led
the first song, basically the only song we sang for over three hours,
we began to feel as if maybe something had started that would not end.
Singing one song may sound like one of the most boring things you have
ever done, but it kept going because no one wanted it to stop, and it
kept climbing, crescendo after crescendo. When I thought it was impossible
for it to rise to a new level, or become any more intense, it would. In
my early years as a Christian I had thought that heaven would be a very
boring place if all we did was sing and worship. In meetings like this
you come to understand that worship will truly be one of the best parts
of heaven.
When that one song finally ended, some of the musicians were lying on
the floor. To my astonishment, the people were not ready to quit. I asked
for one more song. Don led, We Shall Overcome, a song he has written that
imparts a powerful spiritual militancy. Then, on a "Holy Ghost whim,"
I asked Leonard Jones to lead an old Beatles' song, I Want To Hold Your
Hand, in which he had changed some of the words to make it like a
message from the Lord. As soon as he started, it seemed like the roof
would come off of the building. When he finished, "the sound of many waters"
again filled the hall, but it was even louder than before. A holy fear
began to fill the place.
There was a presence of the Lord like I had never felt in a meeting before.
I looked at Christine Potter and Susy Wills, who were dancing near the
center of the stage, and I have never seen such a look of terror
on the faces of anyone. An intense burning, like a nuclear fire that
burns from the inside out, seemed to be on the stage. Christine started
pulling at her clothes as if she were on fire, and Susy dove behind
the drums. THEN A CLOUD APPEARED IN THE CENTER OF THE STAGE, VISIBLE
TO EVERYONE, AND A SWEET SMELL LIKE FLOWERS FILLED THE AREA.
When the cloud had moved away (it seemed to move to the rear of the stage
as it disappeared), some of the children who had been dancing at the front
began to pull up tiles from the floor to see if there was a fire under
it. Some asked if we had a smoke machine. We did not, and we did not do
anything to cause that cloud of smoke. As Ray Hughes explained later,
when the Lord received an offering He would often consume it with fire,
and then it would go up in smoke. We believe that this was just a token
of encouragement from the Lord that the offering of worship had been received.
I have been in many great meetings in the twenty five years that I have
been a Christian. I have witnessed extraordinary demonstrations of power,
and even the visible glory of the Lord appearing in a service.
Even so, I think that somehow this conference surpassed anything I have
ever personally experienced in a meeting before. We had some of the world's
greatest musicians, who played their hearts out for the Lord, but what
we experienced was much more than any musicians could produce.
I confess that I love the kind of supernatural manifestations
that we have been having. I often pray that we will see His glory visibly
manifested in our meetings. Even so, what made these probably the
best that I have been in was the manifest presence of the Lord. He was
there! I know that He came the way that He did because of three thousand
of the greatest worshipers of God I have ever seen together in one place.
From the very beginning it was obvious that they had come to bless Him
more than to get blessed.
There was a reason that I requested Leonard to play the Beatles' song.
The Beatles were prophets of the world whose music helped set the
course of a generation. The music of the sixties and seventies grabbed
you, turned your head and sowed seeds for a harvest of lawlessness. But
the domain of music belongs to the church. It will be recaptured, transformed,
and used to powerfully sow seeds in hearts for a harvest of righteousness.
We must seize this domain from the enemy, and use it once again for the
chief end for which it was created worship of God, not ourselves, and
not the enemy and his ways. There is a music that is now coming to
the church with the power to arrest men's hearts more than has ever been
found in secular music. It does possibly have unprecedented commercial
value, and we will be given every temptation to prostitute the treasures
that we are entrusted with. We must resist these temptations. If we do
it will be used to prophesy and set the course of a generation that will
turn to the Lord. This gift is for the Lord. It is so that He will receive
the reward of His sacrifice, not so that we can get rich or famous.
Worship is also a form of spiritual warfare. As Wade Taylor related
in his brief address at the conference, Ezekiel described Satan as kind
of the worship leader in heaven. He fell when he used the gift of God
for his own purposes. When he fell he took that domain and has used it
as a powerful force for corrupting men with self worship. We cast out
demons but we wrestle with principalities (see Ephesians 6:12). Therefore,
we cannot just cast out Satan, or principalities, but we wrestle with
them. Wrestling is the closest form of combat. It is also one in which
you seek to displace your opponent. That is why worship really is such
a form of spiritual warfare. As we take ground in worship we are retaking
the place that Satan had in the heavenly places, and we are therefore
helping to displace him. We will only displace him if we remain faithful
to the purpose of true worship, and refuse to use what we have been entrusted
with for selfish means.
Where Do We Go From Here?
We must go higher. Until we look like Jesus and do the works He did,
we still have not arrived. We must keep going for more, much more....
If you are planning to come to our fall conference(s), please do come
with an absolute determination to go higher, and do not wait for the conference
to start. At all of our conferences now many are starting to see angels,
and dreams and visions and prophecy are being released to people.
This is all wonderful, and we are asking for more of it. We expect to
see more and greater miracles. However, let us come with the primary goal
of seeing more of the Lord, and learning to better minister to Him. Join
with us in asking to see His glory just as Moses did.
The Fruit From The Conference
Conferences are a part of God's strategy to gather His people together
and impart a common vision to them. That is why He required all
of His people to go up three times a year to Jerusalem to celebrate His
feasts. There is a dynamic in such gatherings that I have never witnessed
in a local church, but I believe it is supposed to be there. A main reason
for the conferences is to take back to our local congregations our experiences
and visions of higher ground in order to impart more zeal for the Lord.
If these meetings do not impact our personal lives, and our local churches,
we must acknowledge that we have a serious problem.
We cannot stop until every one of our meetings is much more exciting
than any sporting event or other entertainment that the world can produce.
The apostle Paul made it clear that it is supposed to be that way.
But if the ministry of death, in letters engraved on stones, came with
glory, so that the sons of Israel could not look intently at the face
of Moses because of the glory of his face, fading as it was, how shall
the ministry of the Spirit fail to be even more with glory? For if the
ministry of condemnation has glory, much more does the ministry of righteousness
abound in glory (II Corinthians 3:7-9).
Here Paul was saying that those who walk in the New Covenant should be
experiencing more glory than Moses, and he had to put a veil over his
face because of the glory that he reflected. We must keep going until
we have drawn so close to Him that we, too, reflect His glory. The way
that this will happen is by pursuing the Lord, not by criticizing others,
which is one of the ultimate forms of pride, and can cause us to be disqualified
from the very things we are seeking. There is nothing in the world more
contagious than a person who is getting closer to the Lord. If we pursue
Him with the zeal that we saw in you at the conference, we will find Him.
As Paul Cain once said, and as the Scriptures confirm, "We are all as
close to the Lord as we want to be." The veil has been removed. You can
be as close to the Lord as anyone alive today, or anyone in the Scriptures.
You will determine if you will or not.
Thanks to Don and Christine Potter, who gave birth to the idea of having
this conference, and whose tireless labors helped provide the setting
for all that took place. Thanks to Leonard Jones, Matthew Donovan, and
all of the members of the MorningStar Worship Team and Staff who labored
so much before, during and after the conference. Thanks to Gary Lunn,
Terry McMillan, Charles Barnett, Mike Maples, John Elliott, and The Foundry
Guys for sharing your incredible talents, and for your tireless playing
during the conference, so that the Lord might receive the worship He so
deserves. Thanks to Ray Hughes, Paul Cain, Bob Jones, Bobby Conner,
Steve Thompson, Mike Littlejohn and all who served as leaders or on prophetic
ministry teams. Thanks to John Hamrick, and Ricky and Sharon Skaggs, for
dropping by, and being willing to jump right in to help. Thanks to Mike
and Dixie Dean, and the many helpers who served the ministry and worship
team members at The Manor.
From:
The Heart of David: Worship & Warfare
April 1996 Conference Report
CONCLUSION:
All these extracts show that there is a particular power and presence
in music (especially rock music) that will manifest itself, given enough
encouragement. While it is true that worship and praise can bring the
presence of the Lord, that is rarely the case today, simply because of
the sinful, backslidden, wilful, arrogant and disobedient nature of the
Church as a whole. In addition, where false teachers preach, false doctrines
flourish and false manifestations are encouraged, is it likely that true
manifestations of the HOLY Spirit of God will occur?
Leaders like Rick Joyner believe that music is neutral. Whatever power
it contains or summons is available to us all, regardless of the consequences.
That I believe is a very naive and dangerous assumption. The world is
a fallen place. Satan is the god of this world, and mankind is in bondage
to him. To take the musical productions of this fallen world and somehow
try to "redeem them" is fantasy and foolishness!
Man's soul is wedded to the fallen world, and what it produces is equally
tainted by sin. Even for a born-again Christian, the emotions are a minefield
of sinful urges and powerful destructive forces. We do not always will
to do good, but our nature can lead us towards wrongdoing and rebellion
if not kept in check. The Lord intended for His Spirit to be the Lord
of our souls, but that is not always the case. If we court the soul, inflame
the emotions and let down the barriers that God has erected to safeguard
our walk in Him, then we cannot assume that we will be protected from
the consequences.
But in discussing the new music and its use in churches today, we are
not necessarily even talking about born-again Christians because all too
many who attend such meetings are unregenerate and impressionable younger
people. Even those who have a basic desire to follow Christ are untaught,
untrained in the ways of God, and caught up in the world. How can we expect
such people to withstand the emotive, fleshy, seductive forces that exist
in the music played today?
The dangers are not only to the flesh - although the scandal of such
groups as 'Nine-o-Clock Service' where full-blown sexual immorality took
over shows the path we are treading. But the more subtle danger is to
the spirit, as powerful, deceptive and unstoppable forces manifest themselves
as a result of the chanting, dancing, shouting, jumping, clapping, tongues-speaking
and loud beat of the music. If things go on as they are, instead of "angelic"
singing there will be lying signs and wonders on a much grander scale.
May God deliver all who are in thrall to the new music!
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