E. W. Kenyon
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Kenneth E. Hagin, Sr.
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The twenty-second Psalm gives a
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The 22nd Psalm gives a
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graphic picture of the crucifixion
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graphic picture of the crucifixion
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of Jesus. It is more vivid than
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of Jesus-more vivid than
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that of John, Matthew or Mark
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that of John, Matthew or Mark
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who witnessed it.
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witnessed it.
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But He says the strangest words,
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He utters the strange words
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"But thou are holy."
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"But thou are holy."
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What does that mean?
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What does that mean?
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He is becoming sin.
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He is becoming sin. . . .
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Can you hear those parched lips cry,
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His parched lips cry,
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"I am a worm and no man."?
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"I am a worm and no man."
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He is spiritually dead. The worm.
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He is spiritually dead-the worm.
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Jesus had died of a ruptured heart.
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Jesus died of a ruptured heart.
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When that happened, blood from all
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When it happened, blood from all
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parts of the body poured in through
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parts of His body poured through
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the rent, into the sack that
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the rent into the sack which
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holds the heart. Then as the body
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holds the heart. As the body
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cooled, the red corpuscles
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cooled, the red corpuscles
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coagulated and rose to the
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coagulated and rose to the
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top. The white serum settled
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top, the white serum settled
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to the bottom. When that
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to the bottom When that
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Roman soldier's spear pierced the
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Roman spear pierced the
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sack, water poured out first. Then
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sack, water poured out first, then
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the coagulated blood oozed out,
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the coagulated blood oozed out,
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rolled down His side onto the
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rolling down his side onto the
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ground, and John bore witness of it.
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ground. John bore witness of it.
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(What happened from the Cross to the
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Throne [Seattle: Kenyon's Gospel
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("Christ our Substitute", The Word
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Publishing Society, 1969, 44-45])
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of Faith [March 1975]), pp. 1,4,5,7)
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At once you ask,
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"What does identification mean?"
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What does identification mean?
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It means our complete union with
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It means our complete union with
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Him in His Substitutionary Sacrifice.
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Christ.
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This gives us the key which
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This gives us the key which
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unlocks the great teaching of
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unlocks the great teachings of
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identification.
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identification.
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Christ became one with us in sin
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Christ became one with us in sin
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that we might become one with
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that we might become one with
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Him in righteousness.
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Him in righteousness.
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He became as we were to the end
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He became as we were to the end
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that we might become as He is now.
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that we might become as He is now.
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He died to make us live
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He died to make us live.
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He became weak to make us strong
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He became weak to make us strong.
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He suffered shame to give us glory.
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He suffered shame to give us glory.
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He went to hell
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He went to hell
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to take us to heaven.
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to take us to heaven.
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He was condemned to justify us.
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He was condemned to justify us.
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He was made sick that healing
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He was made sick that healing
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might be ours.
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might be ours.
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(Identification: A Romance in
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("The Resurrection! What it Gives Us."
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Redemption [Seattle:Kenyon's Gospel
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The Word Of Faith
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Publishing Society, 1968], 6, 7)
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[April 1977], p.5)
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The picture here is of Christ. . .
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Here is a picture of Christ in
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in awful combat with the hosts of
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awful combat with the hosts of
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darkness. It gives us a glimpse
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darkness. It gives us a glimpse
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of the tremendous battle and victory
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of the tremendous victory He won
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that Jesus won before He rose from
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before He rose from the dead.
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the dead. The margin reads:
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The margin of King James reads,
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"Having put off from Himself the
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"He put off from Himself the
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principalities and powers."
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principalities and the powers."
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It is evident that
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It is quite obvious and evident
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the whole demon host, when they
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that whole demon hosts, when they
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saw Jesus in their power simply
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had Jesus within their power
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intended to swamp Him, overwhelm
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intended to swamp Him, to overwhelm
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Him, and they held Him in fearful
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Him, and to hold Him in fearful
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bondage until the cry came forth
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bondage. But the cry came forth
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from the throne of God that Jesus
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from the throne of God that Jesus
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had met the demands of justice; that
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had met the demands of Justice, that
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the sin problem was settled
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the sin problem had been settled,
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and man's redemption was a fact.
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that man's redemption was a fact.
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When this cry reached the dark
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And when that cry reached the dark
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regions, Jesus rose and hurled back
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regions, Jesus arose and threw back
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the host of darkness, and met Satan
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the host of demons and met Satan
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in awful combat.
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in awful combat.
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God has made this investment for
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God has made this investment for
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the benefit of the Church:
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the church.
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He has made this deposit on which
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He has made this deposit on which
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the Church has a right to draw for
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the church has a right to draw for
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Her every need.
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her every need.
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Oh, that our eyes were open;
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Oh that our eyes would open,
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that our souls would dare rise
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that our souls would dare to rise
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into the realm of the Omnipotence
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in the realm of the omnipotent
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where the Name would mean to us
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where that name would mean to us
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all that the Father has invested in it.
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all that God the Father intended
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it to mean! In one sense,
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This is practically an unexplored
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this is practically unexplored
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tableland in Christian experience.
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table land in Christian experience.
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(The Wondeful Name Of Jesus [Seattle:
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("The Name
Of Jesus: The More Excellent |
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Kenyon's Gospel Publishing Society,
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Name";The Word of Faith
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1927], 8, 9, 11)
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[April 1976],
pp. 4-6) |
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You must have seen as you have
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studied this book that
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God's method of physical
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healing is spiritual.
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healing is spiritual.
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It is not mental as Christian
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It is not mental as Christian
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Science and Unity and other
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Science, Unity and other
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metaphysical teachers claim.
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metaphysical teachers claim.
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Neither is it physical as the
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Neither is it physical as the
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medical world teaches. When man
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medical world teaches. When man
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heals, he must either do it through
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heals, he must do it either through
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the mind. . . or he does it through
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the mind or through the physical
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the physical body. . . When God
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body. When God heals
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heals He heals through the spirit.
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He heals through the human spirit,
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We can understand that
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for God is a Spirit.
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the greatest forces in life
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Life's greatest forces
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are spiritual forces.
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are spiritual forces.
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Love and hate, fear and faith,
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Love and hate, faith and fear,
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joy and grief,
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joy and peace,
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are all of the spirit.
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are all of the spirit.
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(Jesus the Healer [Seattle:
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("Spirit, Soul, & Body; Part Three:
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Kenyon's Gospel Publishing
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God Heals through the Spirit of Man,"
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Society, 1940], p. 90)
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Word of Faith [December 1977], p.5)
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That is, there will be enmity
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The fact that there is enmity
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between Satan and the woman.
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between Satan and the woman is seen
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This is proved by woman's history.
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through woman's history. . . .
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She has been bought and sold as
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She has been bought and sold as
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common chattel. Only where Chris-
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common chattel. Only where Chris-
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tianity has reached the hearts of
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tianity has reached the heart of
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a country has woman ever received
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the country has woman
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any treatment that would lift her
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been elevated
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above the brute creation.
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above the brute creation.
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and woman's seed is Christ.
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Woman's seed is Christ.
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Christ was hunted from His babyhood
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Christ was hunted from His babyhood
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by Satan's seed until finally they
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by Satan's seed until finally He
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nailed him to the cross; and from
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was nailed to the cross. From
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the resurrection of Jesus until
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the resurrection of Jesus until
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this day, the church has been the
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this day, the church has been the
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subject of the bitterest
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subject of the bitterest
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persecution and enmity of the
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persecution and enmity of the
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world. "He shall bruise thy
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world. "and it ... shall bruise thy
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head" - that is, the head of Satan.
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head" (the head of Satan).
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In all Oriental languages the term
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In Oriental languages "bruising
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"bruise the head" means breaking
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the head" means breaking
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the lordship of a ruler.
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the lordship of a ruler.
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"The heel" is the Church in its
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"The heel" is the Church in its
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earth walk. The long ages of
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earth walk. . . .The long ages of
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persecution of the Church by the
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persecution of the Church by the
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seed of Satan are a
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seed of Satan are today merely a
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matter of history.
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matter of history.
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(The Bible in the Light of Our
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Redemption [Seattle:Kenyon's Gospel
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("Incarnation," Word of Faith
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Publishing Society, 1969], p. 58)
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[December 1978], p. 4)
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...in Gen. 18 God refused to
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Here is Genesis, God refused to
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destroy Sodom and Gomorrah until He
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destroy Sodom and Gomorrah until He
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had talked it over with His blood
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had talked it over with Abraham,
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covenant friend, Abraham. Abraham's
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His blood covenant friend. Abraham's
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prayer . . . is one of the most
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prayer is one of the most
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illuminating and suggestive prayers
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suggestive and illuminating prayers
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of the Old Testament ... Abraham was
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of the Old Testament. Abraham was
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taking his in the covenant.
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taking his in the covenant.
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Abraham had through the Covenant
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Abraham had, through the covenant,
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received rights and privileges
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received rights and privileges
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that we little understand.
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which we very little understand.
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The Covenant that Abraham had just
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The covenant Abraham had just
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solemnized with Jehovah gave him a
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solemnized with Jehovah gave him a
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legal standing with God. We
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legal standing with God.... we
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hear him speak so plainly,
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hear him speaking so plainly...
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"Shall not the judge of all the
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"Shall not the judge of all the
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earth do right?" All through the
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earth do right?" All through the
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Old Covenant we find men who
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Old Testament we find men who
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understood and took their place
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understood and took their place
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in the Covenant.
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in the covenant
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Joshua could open the Jordan.
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Joshua could open the Jordan
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He could command the.
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He could command the
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sun, moon and stars to stand still
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sun, moon and stars to stand still
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in the heavens. Elijah could bring
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in the heavens. Elijah could bring
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fire out of heaven to consume the
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fire out of heaven to consume the
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offering as well as the altar.
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altar as well as the sacrifice.
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David's mighty men were utterly
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David's mighty men were utterly
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shielded from death in their wars.
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shielded from death in time of war
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They became supermen as long as they
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as long as they remembered the
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remembered the covenant.
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covenant.
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(The Two Kinds of Faith [Seattle:
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(Plead Your Case [Tulsa: Faith
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Kenyon's Gospel Publishing Society,
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Library, 1979]), pp. 4-9; cf.
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1969], pp. 76-84)
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pp. 23-32)
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Jesus gave us the first
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In John 1:4 we get the first
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intimation of what this Life would
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intimation of what this life will
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do for man. "In him was life; and
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do for us: "In him was life; and
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the life was the light of men."
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the life was the light of men.""
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There are four Greek words
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There are four different Greek words
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translated "life" ... in the New
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translated "life" in the New
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Testament.
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Testament. First, there is zoe.
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The first one is psuche which means
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Then there is psuche. That means
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natural, human life. The second is
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natural or human life. Bios means
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bios which means manner of life....
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manner of life.
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The third is anastrophee which ...
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And anastrophee means
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means "a confused behavior."
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confused behavior.
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It is a strange thing that the Church
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It seems strange that the Church
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has majored in "manner of life" or
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has majored in "manner of life" or
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"behavior" rather than Eternal Life
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"behavior" rather than eternal life,
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which determines in a very large way
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which determines in a very large way
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the "manner of life."
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the manner of life.
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Receiving Eternal Life is the most
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Receiving eternal life is the most
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miraculous incident or event in life.
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miraculous incident in life.
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It is called conversion, the
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Often we call it conversion or the
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New Birth and the New Creator. Some
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new birth. Some call
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have called it "getting religion."
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it "getting religion," but that's
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not what it is really.
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It is, in reality, God imparting
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It is, in reality, God imparting
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His very Nature, Substance, and
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His very Nature, substance, and
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Being to our human spirits.
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being to our human spirits.
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(Two kinds of Life [Seattle:
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(The God Kind of Life [Tulsa:
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Kenyon's Gospel Publishing Society,
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Faith Library,
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1971], pp. 2-3)
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1981], pp. 1-2, 9)
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Man is a spirit being, he has a soul
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Man is a spirit who possesses a soul
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and he lives . . . in a body.
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and lives in a body....
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He is in the same class as God.
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He is in the same class with God.
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We know that God is a spirit
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We know that God is a Spirit.
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and He became a man took on a
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And yet [He] took upon Himself a
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man's body, and when He did it
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man's body....when God took
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upon Himself human form,
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He was no less God than He was
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He was no less God than when He
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before He took the physical body...
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didn't have a body.
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Man, at death, leaves his physical
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Man, at physical death, leaves his
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body and is no less man than
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body. Yet he is no less man than
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he was when he had his ... body.
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he was when he had his body.
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(The Hidden Man [Seattle: Kenyon's
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(Man of Three Dimensions [Tulsa:
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Gospel Publishing Society, 1970],
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Faith Library, 1973], no page)
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p.40; Two Kinds of Faith, p. 3)
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